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ome: Understanding Islam/Jihad
Posted by Andreas (Guest) - Thursday, December 4 2003, 7:51:06 (EST)
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Shlama all,

FYI

Excerpt from today's article in "Zenith" (Vatican near media - full article
below):

" ... Spencer: Many believe that the Holy Father, by his kissing of the
Koran, and Vatican II have taught that all religions worship the one true
God to a greater or lesser degree, and that Muslims are included in the plan
of salvation and thus should not be evangelized. This is in fact not the
case.

The Catechism, working from Vatican II's "Nostra Aetate,"
http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decl_19651028_nostra-aetate_en.html
does say that, "the plan of salvation also includes those who acknowledge
the Creator, in the first place among whom are the Muslims. These profess to
hold the faith of Abraham, and together with us adore one Merciful God,
mankind's judge in the last day."

A recent article published in La Civiltà Cattolica was most interesting.
Nothing is published in La Civiltà Cattolica without the approval of the
Vatican Secretariat of State -- so the article probably corresponds to the
views of some very high placed Vatican officials, if not the ailing Pope
himself.

The Civiltà Cattolica piece represents the first indication that any
Catholic Church officials recognize the dimensions of the religious conflict
that jihadists are waging against Christians and others around the world.

The article brushes aside decades of misleading historical revisionism about
the Muslim conquests, daring to point out that "in all the places where
Islam imposed itself by military force, which has few historical parallels
for its rapidity and breadth, Christianity, which had been extraordinarily
vigorous and rooted for centuries, practically disappeared or was reduced to
tiny islands in an endless Islamic sea."

Charity is essential; but it must not be confused with the temptation to
ignore or deny unpleasant truths. This Civiltà Cattolica article is a step
in the right direction. ..."

Best

Andreas

---------------------------

The World Seen from Rome
---
- Daily dispatch - - November 27 , 2003


INTERVIEW




Understanding Islam and the Theology of Jihad
Robert Spencer on Muslim Beliefs and Sources of Extremism

WASHINGTON, D.C., NOV. 27, 2003 (Zenit.org).- Catholics have a duty to be
informed about Islam and the challenges it poses to Christianity. So says
Robert Spencer, an expert on Islam who recently co-authored "Inside Islam: A
Guide for Catholics" (Ascension http://www.ascensionpress.com/ ) with
Daniel Ali, a convert from Islam.

Spencer shared with ZENIT why he and Ali are dedicated to informing
Christians about one of the most misunderstood and fastest growing faiths in
the world: They see it not only as the Church's chief rival for souls but as
a serious threat to the peace and well-being of the Church and the Western
world in general.

Spencer, the director of Jihad Watch and author of two previous books on
Islam, is a board member of Ali's Christian Islamic Forum and an adjunct
fellow with the Free Congress Foundation.

Q: What inspired you to write this book?

Spencer: Daniel and I wrote this book in order to help Catholics become
informed about Islam -- to clear away common misunderstandings and
distortions and to give Catholics an accurate and complete introduction to
the Islamic faith and the challenges it poses to Christians.

Q: Why is it important for Catholics to understand Islam?

Spencer: Islam increasingly poses a challenge to the Church and every
Christian. By most accounts, Islam is the fastest growing religion in the
world. Even if he or she never meets a Muslim, much less proclaims the
Gospel to one, it is every Christian's duty to become informed about Islam
since that faith is the Church's chief and most energetic present-day rival
for souls.

Q: What is the theology of the Islamic jihad?

Spencer: Jihad literally means "struggle." It is a central duty of every
Muslim. Modern Muslim theologians have spoken of many things as jihads:
defending the faith from critics, supporting its growth and defense
financially, even migrating to non-Muslim lands for the purpose of spreading
Islam.

But violent jihad is a constant of Islamic history. Many passages of the
Koran and sayings of the Prophet Mohammed are used by radical Muslims today
to justify their actions and gain new recruits. No major Muslim group has
ever repudiated the doctrines of armed jihad. The theology of jihad, which
denies unbelievers equality of human rights and dignity, is available today
for anyone with the will and means to bring it to life.

In a lengthy and well-attested tradition, Mohammed delineates three choices
for nonbelievers -- choices which are derived from Koran's Sura 9:29: "Fight
those who believe not in Allah nor the Last Day, nor hold that forbidden
which hath been forbidden by Allah and His Messenger, nor acknowledge the
religion of Truth, [even if they are] of the People of the Book, until they
pay the Jizya with willing submission, and feel themselves subdued."

Says Mohammed: "Fight against those who disbelieve in Allah. ... When you
meet your enemies who are polytheists, invite them to three courses of
action. If they respond to any one of these you also accept it and withhold
yourself from doing them any harm. Invite them to [accept] Islam; if they
respond to you, accept it from them and desist from fighting against them.
... If they refuse to accept Islam, demand from them the Jizya [the special
tax on non-Muslims prescribed by Islamic law]. If they agree to pay, accept
it from them and hold off your hands. If they refuse to pay the tax, seek
Allah's help and fight them."

Q: Can you describe for us some of the different schools within Islam, for
example, Sunni and Shiite, and how their interpretations of Islam differ?

Spencer: Sunnis comprise around 85% of Muslims worldwide. The word "Sunni"
is related to "Sunna," or tradition. Sunni Muslims follow doctrines and
practices derived from the Sunna of the Prophet -- that is, the Hadith as
interpreted by Muslim scholars throughout history.

The Wahhabis, who have become famous lately for their role in Saudi Arabia
and global terrorism, are a Sunni subsect. Mohammed ibn Abd al-Wahhab -- he
lived from 1703 to 1792 -- was a reformer. He wanted to rid Islam of
everything that developed after the first few centuries.

He stressed a literal reading of the Koran and Hadith that made the Wahhabis
a furious, violent sect that even made war against other Muslim groups it
considered heretical. The Wahhabis control Saudi Arabia today and from there
aggressively export Wahhabism around the world.

The second largest Muslim group is the Shiites. The word "Shia" is a short
for "Shiat Ali," or "the party of Ali." This is the largest non-Sunni sect:
the group of Muslims who believed that Ali, the husband of Mohammed's
daughter Fatima, was the Prophet's only rightful successor as leader of the
Muslim community.

Shiites have traditions and practices that are quite distinct from those of
the Sunnis. Notable among these is the belief that the Imams who succeeded
Ali in Mohammed's prophetic line inherited Mohammed's prophetic spirit. Most
Shiites believe that there were 12 such Imams, and that the last one
disappeared from the earth and will return as the Mahdi, a Messianic figure,
at the end of the age.

The Sufis are the mystical sect in Islam, although Shiite Islam also bears
strong marks of mystical influence. The Sufis stress love for Allah and
union with him in terms that often strongly resemble Christian mysticism.
They have been and still are ferociously persecuted as heretics in many
areas of the Islamic world.

Other notable sects include the Bahais of Iran, who have a presence in the
United States as well; the Kharijites of Oman; and the Alawites of Syria.
The larger Muslim groups often consider these sects to be heretics.

Q: When we talk of Islam, many think of the Middle East. What are the main
contrasts with the form of Islam as practiced in African and Asian
countries?

Spencer: While there are some differences in how Islam is practiced from
place to place, there is a relative uniformity among Sunni Muslims in their
understanding of the requirements of the faith as delineated by the Koran
and the Sunna, the traditions of the Prophet Mohammed that are second in
authority to the Koran itself. Radical Muslims are found everywhere Islam is
found, from Nigeria to Indonesia -- as well as in Western Europe and the
United States.

Q: Will the moderate elements within Islam be able to defeat the extremist
interpretations being promoted by some groups?

Spencer: I hope so, but it will be difficult. As the great ex-Muslim scholar
Ibn Warraq has noted, radical Islamic theology "was taken from the Koran,
the Hadith and Islamic tradition. ... We must take seriously what the
Islamists say to understand their motivation, [that] it is the divinely
ordained duty of all Muslims to fight -- in the literal sense -- until
man-made law has been replaced by God's law, the Shariah, and Islamic law
has conquered the entire world. ... For every text the liberal Muslims
produce, the mullahs will use dozens of counter-examples [that are]
exegetically, philosophically, historically far more legitimate."

Q: How do you see the current and future state of Christian-Muslim
relations? How have Pope John Paul II and the Second Vatican Council
influenced the relationship between the Church and Islam?

Spencer: Many believe that the Holy Father, by his kissing of the Koran, and
Vatican II have taught that all religions worship the one true God to a
greater or lesser degree, and that Muslims are included in the plan of
salvation and thus should not be evangelized. This is in fact not the case.

The Catechism, working from Vatican II's "Nostra Aetate,"
http://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decl_19651028_nostra-aetate_en.html
does say that, "the plan of salvation also includes those who acknowledge
the Creator, in the first place among whom are the Muslims. These profess to
hold the faith of Abraham, and together with us adore one Merciful God,
mankind's judge in the last day."

This is a carefully worded statement. It does not actually say that Muslims
believe in Abraham's faith, but only that they profess to hold the faith of
Abraham.

Professing and possessing are two different things: Certainly there are many
more Christians who profess Christ than there are people who actually live
for him. Nowhere does the Catechism say that Muslims are not eligible for
the salvation that is in Christ, or that the Gospel should not be preached
to them.

A recent article published in La Civiltà Cattolica was most interesting.
Nothing is published in La Civiltà Cattolica without the approval of the
Vatican Secretariat of State -- so the article probably corresponds to the
views of some very high placed Vatican officials, if not the ailing Pope
himself.

The Civiltà Cattolica piece represents the first indication that any
Catholic Church officials recognize the dimensions of the religious conflict
that jihadists are waging against Christians and others around the world.

The article brushes aside decades of misleading historical revisionism about
the Muslim conquests, daring to point out that "in all the places where
Islam imposed itself by military force, which has few historical parallels
for its rapidity and breadth, Christianity, which had been extraordinarily
vigorous and rooted for centuries, practically disappeared or was reduced to
tiny islands in an endless Islamic sea."

Charity is essential; but it must not be confused with the temptation to
ignore or deny unpleasant truths. This Civiltà Cattolica article is a step
in the right direction.
ZE03112725



---------------------


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