Suggested Philosphy |
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From the Nicene age onwards the Church was steadily organizing itself on lines similar to those already employed in the civil administration of the empire, though the areas of provinces, dioceses, and eparchies was not in all cases identical with those of the civil structure. Thus organized as a kind of replica of the Roman Empire it very efficiently and thoroughly assimilated the Christian communities, not only of Mesopotamia but also of Persia, to Hellenistic standards. Such standards applied to social organization prepared the way for Greek culture. The Christian religion, unlike some of the older religions, was not based on ritual observances alone, nor entirely on rules of moral conduct. The Greek influence it inherited came from that later Greek thought in which religion was absorbed in philosophy. Christianity set a body of theological doctrine in the forefront: ritual observances were designed as expressions of that body of doctrine, and morality also was built up on a basis of doctrinal teaching. All this doctrine was strongly Coloured by philosophy, much of it was simply philosophy expressed in theological terms. The philosophy thus adopted and utilized by the Christian Church was that philosophical teaching current in the Greek world during the earlier centuries of the Christian era, the eclectic philosophy which professed to be derived from Plato and Aristotle. Such philosophy guided and directed the controversies raised in the Church by Arius, Nestorius, Eutyches, and others. The problems debated were suggested by philosophy, the conclusions reached were the results of philosophical treatment. Perhaps the most salient point is the complete adoption of the Aristotelian logic as the means of investigation and argument. However much Christian sects differed in their tenets, all alike accepted the Aristotelian logic as the method to be employed in investigation and solution. --------------------- |
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