Bible Allows Rape, Slavery, The Sex Trade, and Murder |
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Before reading this article, I advise people to beware that I shall be posting some serious disgusting verses which shows that rape is allowed, so is murder, and so is the sex slave. So without further of due I shall merely quote the passages: Judges 21: 10- 24 : So they sent twelve thousand warriors to Jabesh-gilead with orders to kill everyone there, including women and children. "This is what you are to do," they said. "Completely destroy all the males and every woman who is not a virgin." Among the residents of Jabesh-gilead they found four hundred young virgins who had never slept with a man, and they brought them to the camp at Shiloh in the land of Canaan. The Israelite assembly sent a peace delegation to the little remnant of Benjamin who were living at the rock of Rimmon. Then the men of Benjamin returned to their homes, and the four hundred women of Jabesh-gilead who were spared were given to them as wives. But there were not enough women for all of them. The people felt sorry for Benjamin because the LORD had left this gap in the tribes of Israel. So the Israelite leaders asked, "How can we find wives for the few who remain, since all the women of the tribe of Benjamin are dead? There must be heirs for the survivors so that an entire tribe of Israel will not be lost forever. But we cannot give them our own daughters in marriage because we have sworn with a solemn oath that anyone who does this will fall under God's curse." Then they thought of the annual festival of the LORD held in Shiloh, between Lebonah and Bethel, along the east side of the road that goes from Bethel to Shechem. They told the men of Benjamin who still needed wives, "Go and hide in the vineyards. When the women of Shiloh come out for their dances, rush out from the vineyards, and each of you can take one of them home to be your wife! And when their fathers and brothers come to us in protest, we will tell them, 'Please be understanding. Let them have your daughters, for we didn't find enough wives for them when we destroyed Jabesh-gilead. And you are not guilty of breaking the vow since you did not give your daughters in marriage to them.'" So the men of Benjamin did as they were told. They kidnapped the women who took part in the celebration and carried them off to the land of their own inheritance. Then they rebuilt their towns and lived in them. So the assembly of Israel departed by tribes and families, and they returned to their own homes. So note, the men hide behind bushes like stalkers, and they wait for the women and once they see the women they rush the women and kidnap them and then basically marry them! This is clear rape, I wonder what missionary Sam Shamoun has to say about this, since the missionary has a lot to say on the subject of muta to which he is always refuted, what will say about men hiding like stalkers and then kidnapping women and marrying them? This is what you call ‘legalized rape’. The fact is no Christian can explain those disgusting verses. Numbers 31: 7-18 : They attacked Midian just as the LORD had commanded Moses, and they killed all the men. All five of the Midianite kings – Evi, Rekem, Zur, Hur, and Reba – died in the battle. They also killed Balaam son of Beor with the sword. Then the Israelite army captured the Midianite women and children and seized their cattle and flocks and all their wealth as plunder. They burned all the towns and villages where the Midianites had lived. After they had gathered the plunder and captives, both people and animals, they brought them all to Moses and Eleazar the priest, and to the whole community of Israel, which was camped on the plains of Moab beside the Jordan River, across from Jericho. Moses, Eleazar the priest, and all the leaders of the people went to meet them outside the camp. But Moses was furious with all the military commanders who had returned from the battle. "Why have you let all the women live?" he demanded. "These are the very ones who followed Balaam's advice and caused the people of Israel to rebel against the LORD at Mount Peor. They are the ones who caused the plague to strike the LORD's people. Now kill all the boys and all the women who have slept with a man. Only the young girls who are virgins may live; you may keep them for yourselves. So Moses and his army basically killed all the boys, including infants and just let the little young girls live. Who knows what they did with these little girls. So these passages basically allowed murder and left all the virgins to themselves whom they obviously slept with, many of these virgins were three year olds as well: "....The Tannaïtic Midrash Sifre to Numbers in §157 comments on the above quoted commandment of MOSES to kill the Midianite women as well as the male children...." "....According to the Tannaïte Rabbis, MOSES therefore had ordered the Israelites to kill all women older than three years and a day, because they were "suitable for having sexual relations." [138]...." "Said Rabbi Joseph, "Come and take note: A girl three years and one day old is betrothed by intercourse....." "A girl three years and one day old is betrothed by intercourse. "A girl three years old may be betrothed through an act of sexual intercourse," the words of R. Meir. And sages say, "Three years and one day old."....." Children Sometimes one has to read a passage twice to believe what has been written in the Sacred Books of Judaism: what has been decreed the way to a holy life by the "sages of blessed memory... whose words are the natural sounds of Judaism" [131]: Said Rabbi Joseph, "Come and take note: A girl three years and one day old is betrothed by intercourse. And if a Levir has had intercourse with her, he has acquired her. And one can be liable on her account because of the law prohibiting intercourse with a married woman. And she imparts uncleanness to him who has intercourse with her when she is menstruating, to convey uncleanness to the lower as to the upper layer [of what lies beneath]. If she was married to a priest, she may eat food in the status of priestly rations. If one of those who are unfit for marriage with her had intercourse with her, he has rendered her unfit to marry into the priesthood. If any of those who are forbidden in the Torah to have intercourse with her had intercourse with her, he is put to death on her account, but she is free of responsibility [M.Nid. 5:4]. Sanhedrin 7/55B [132] R. Nahman bar Isaac said. "They made the decree that a gentile child should be deemed unclean with the flux uncleanness [described at Lev.15], so that an Israelite child should not hang around with him and commit pederasty [as he does]." For said R. Zira, "I had much anguish with R. Assi, and R. Assi with R. Yohanan, and R. Yohanan with R. Yannai, and R. Yannai with R. Nathan b. Amram, and R. Nathan b. Amram with Rabbi [on this matter]: 'From what age is a gentile child deemed unclean with the flux uncleanness [described at Lev.15]'? And he said to me, 'On the day on which he is born.' But when I came to R. Hiyya, he said to me, 'From the age of nine years and one day.' And when I came and laid the matter before Rabbi, he said to me, 'Discard my reply and adopt that of R. Hiyya, who declared, "From what age is a gentile child deemed unclean with the flux uncleanness [described at Lev.15]? From the age of nine years and one day."' [37A] Since he is then suitable for having sexual relations, he also is deemed unclean with the flux uncleanness [of Lev.15]." Said Rabina, "Therefore a gentile girl who is three years and one day old, since she is then suitable to have sexual relations, also imparts uncleanness of the flux variety." That is self-evident! Abodah Zarah 36B-37A [133] The basis for these rulings is the following Mishnaic passage of Tractate Niddah (filth): A girl three years and one day old is betrothed by intercourse. "A girl three years old may be betrothed through an act of sexual intercourse," the words of R. Meir. And sages say, "Three years and one day old." And if a Levir has had intercourse with her, he has acquired her. And they are liable on her account because of the law prohibiting intercourse with a married woman. And she imparts uncleanness to him who has intercourse with her when she is menstruating to convey uncleanness to the lower as to the upper layer. If she was married to a priest, she eats heave offering. If one of those who are unfit for marriage has intercourse with her, he has rendered her unfit to marry into the priesthood. If one of all those who are forbidden in the Torah to have intercourse with her did so, they are put to death on her account. But she is free of responsibility. If she is younger than that age, intercourse with her is like putting a finger in the eye. (Mishnah Niddah 5:4) [134] Thus, one "of the many important issues worked out in the Mishnah concerns proper conduct with women," [135] and the "entire society of Judaism – that is, the community formed by the Torah – found in the Talmud those modes of thought and inquiry, those media of order and value, that guided the formation of public affairs and private life as well." [136] While it is reassuring to see there was at least some limit as to what the sages would declare holy and moral, this ruling had severe implications on the interpretation of other topics as well. The Tannaïtic Midrash Sifre to Numbers in §157 comments on the above quoted commandment of Moses to kill the Midianite women as well as the male children: "Now therefore, kill every male among the little ones, and kill every woman that has known a man by sleeping with him.(Num 31:17). [This] refers to her who has slept with a man as well as her who is suitable for intercourse, even when she has not slept with a man... But all the young girls who have not known a man by sleeping with him, keep alive for yourselves. From here R. Shimon b. Yohai used to say: a Proselyte girl who became a proselyte in the age of less than three years and one day, is rendered fit to marry into the priesthood." [137] According to the Tannaïte Rabbis, Moses therefore had ordered the Israelites to kill all women older than three years and a day, because they were "suitable for having sexual relations." [138] -------------------------------------------------------------------------------- Bibliography: [131] Ibid., vol.XXI.A-D, Tractate Bava Mesia, Atlanta: Scholars Press 1990, p.ix-x. [132] Ibid., vol.XXIII.B, Tractate Sanhedrin 1984, 150. See also vol.XIX.A, Tractate Qiddushin 10a-b, 1992, 33. "Menstruating" here of course refers to the ritual "flux uncleanness" described in Lev.15. [133] Ibid., vol.XXV.A, Tractate Abodah Zarah, 1991, 168. Emphasis original. [134] J. Neusner, The Talmud of Babylonia. A complete outline, Part IV. The Division of Holy Things. B. Number 37. 1995, 704. [135] Neusner 1993, 41. [136] Neusner 1995, 7. [137] Kuhn 1959, §157, 652f. My translation. In general, proselytes are not allowed to marry into the priesthood. [138] Ibid., §157, footnote 86, 653. So would any Christians like to respond? This is very disgusting, 3 year old girls were suitable for sex and soldiers from Moses’ army had slept with 3 year olds! This is utter filth to say the least. Put that on top of a massacre of women and children. This is the loving God of the Bible. Deuteronomy 20: 10-14: As you approach a town to attack it, first offer its people terms for peace. If they accept your terms and open the gates to you, then all the people inside will serve you in forced labor. But if they refuse to make peace and prepare to fight, you must attack the town. When the LORD your God hands it over to you, kill every man in the town. But you may keep for yourselves all the women, children, livestock, and other plunder. You may enjoy the spoils of your enemies that the LORD your God has given you. So note, even when people want peace they are forced into labor, basically becoming slaves. If they do not comply they are all basically killed accept the women and children. The women are the spoils of war and as the passages state enjoy them. So another massacre and more raping. Would any Christian care to comment? Now we shall look at the punishment David got for sleeping with another man’s wife and also being responsible for the ladies husband’s death. 2 Samuel 12: 11-14 : Thus says the Lord: 'I will bring evil upon you out of your own house. I will take your wives [plural] while you live to see it, and will give them to your neighbor. He shall lie with your wives in broad daylight. You have done this deed in secret, but I will bring it about in the presence of all Israel, and with the sun looking down.' Then David said to Nathan, "I have sinned against the Lord." Nathan answered David: "The Lord on his part has forgiven your sin: you shall not die. But since you have utterly spurned the Lord by this deed, the child born to you must surely die. I wonder what Christians will have to say to this? Note the first punishment David will received is that his wives will have open sex for all to see, David’s second punishment is that his son will be killed! What ever happened to the laws in Leviticus where it says the adulterer shall be put to death? So any Christian care to respond? I have already documented this a few times, about the Bible allowing for the sex slave, but it fits right into this article. The Bible allows the sex slave: Exodus 21:7-11 When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. If she does not please the man who bought her, he may allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her. And if the slave girl's owner arranges for her to marry his son, he may no longer treat her as a slave girl, but he must treat her as his daughter. If he himself marries her and then takes another wife, he may not reduce her food or clothing or fail to sleep with her as his wife. If he fails in any of these three ways, she may leave as a free woman without making any payment. The verses are pretty self explanatory. This is a legalized sex slave industry found in the Bible. So we know have legalized rape, and legalize sex slaves. Here is the laws on rape in the Bible, which basically makes it okay to rape a virgin, the only punishment is that you have marry her. Deuteronomy Chapter 22 25-29 25 But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die. 26 But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter: 27 For he found her in the field, and the betrothed damsel cried, and there was none to save her. 28 If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found; 29 Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days Another strange rule in the Bible is: Anyone arrogant enough to reject the verdict of the judge or of the priest who represents the LORD your God must be put to death. Such evil must be purged from Israel. Deuteronomy 17:12 Could a Christian be kind enough to respond? Here is another one on murder in the Bible : Then the LORD said to me, "Even if Moses and Samuel stood before me pleading for these people, I wouldn't help them. Away with them! Get them out of my sight! And if they say to you, 'But where can we go?' tell them, 'This is what the LORD says: Those who are destined for death, to death; those who are destined for war, to war; those who are destined for famine, to famine; those who are destined for captivity, to captivity.' "I will send four kinds of destroyers against them," says the LORD. "I will send the sword to kill, the dogs to drag away, the vultures to devour, and the wild animals to finish up what is left. Because of the wicked things Manasseh son of Hezekiah, king of Judah, did in Jerusalem, I will make my people an object of horror to all the kingdoms of the earth." Jeremiah 15:1-4 Would a Christian care to respond? The Bible also has a lot to say on slavery: However, you may purchase male or female slaves from among the foreigners who live among you. You may also purchase the children of such resident foreigners, including those who have been born in your land. You may treat them as your property, passing them on to your children as a permanent inheritance. You may treat your slaves like this, but the people of Israel, your relatives, must never be treated this way. Leviticus 25:44-46 AND If you buy a Hebrew slave, he is to serve for only six years. Set him free in the seventh year, and he will owe you nothing for his freedom. If he was single when he became your slave and then married afterward, only he will go free in the seventh year. But if he was married before he became a slave, then his wife will be freed with him. If his master gave him a wife while he was a slave, and they had sons or daughters, then the man will be free in the seventh year, but his wife and children will still belong to his master. But the slave may plainly declare, 'I love my master, my wife, and my children. I would rather not go free.' If he does this, his master must present him before God. Then his master must take him to the door and publicly pierce his ear with an awl. After that, the slave will belong to his master forever. Exodus 21:2-6 So notice how the slave must always remain a slave because his wife and kids are owned by the master, hence there is really no way out of slavery. Would any Christian care to respond? I would like to end this article on a bright note and show what Islam has to say about slavery, captives of war. I will be basically posting material from brother Osama Abdullah. Taken from http://www.answering-christianity.com/equality.htm Human equality and the liberation of slaves in Islam: The sections of this article are: 1- How does Islam view slaves? 2- The liberation of Slaves in Islam. 3- Can a Slave request his freedom from his Muslim owner? 4- Conclusion. The religion of Islam is a very beautiful religion when it comes to human equality and to liberation of slaves. When Prophet Muhammad peace be upon him brought Islam to his people from Allah Almighty, they used to practice the Judeo-Christian and Pagan slavery. They used to buy and sell slaves, abuse them, and flog them to death if slaves disobey. The Muslims had fought long and bloody battles against the Pagan Arabs to liberate slaves and women. 1- How does Islam view slaves? Islam commands the Muslims to love and respect slaves and to treat them with kindness. Let us look at Noble Verse 2:177 "It is not righteousness that ye turn your faces Towards east or West; but it is righteousness to believe in God and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the God-fearing." In this Noble Verse, we see that Allah Almighty orders Muslims to spend from their money and wealth and to give with love and respect the kin, orphans, the needy, the wayfarer, for those who ask, and for slaves. Muslims have to help those who need it in their community. Let us look at Noble Verse 2:221 "Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But God beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise." In this Noble Verse, we see that Allah Almighty in some cases considers a slave to be better than a free human being. Allah Almighty orders Muslims not to marry from the Pagans, and He tells us that a slave Muslim (who is owned by a non Muslim) is better than a non believer, even if that non believer was beautiful. Let us look at Noble Verse 24:31 "And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards God, that ye may attain Bliss." In this Noble Verse, we see that Allah Almighty orders the Muslim women to guard their modesty and not to display their beauty to strangers. However, the Muslim women are allowed to display their beauty to their husbands, relatives, other women, and their slaves. This Noble Verse clearly shows a full respect to the slaves by allowing the Muslim women to display their beauty to them. Some teachings from Prophet Muhammad peace be upon him: Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: "When the slave of anyone amongst you prepares food for him and he serves him after having sat close to (and undergoing the hardship of) heat and smoke, he should make him (the slave) sit along with him and make him eat (along with him), and if the food seems to run short, then he should spare some portion for him (from his own share) - (another narrator) Dawud said:" i. e. a morsel or two". 4097. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4096)" Narrated Al-Ma'rur: "At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, "I abused a person by calling his mother with bad names." The Prophet said to me, 'O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.' (Translation of Sahih Bukhari, Belief, Volume 1, Book 2, Number 29)" Narrated Anas: "The Prophet said, 'None of you will have faith till he wishes for his (Muslim) brother [this includes slaves, since a slave is considered a brother as shown above] what he likes for himself.' (Translation of Sahih Bukhari, Belief, Volume 1, Book 2, Number 12)" Narrated Abu Musa: "Some people asked Allah's Apostle, 'Whose Islam is the best? i.e. (Who is a very good Muslim)?' He replied, 'One who avoids harming the Muslims with his tongue and hands.' (Translation of Sahih Bukhari, Belief, Volume 1, Book 2, Number 10)" Narrated 'Abdullah bin 'Amr: "A man asked the Prophet, 'What sort of deeds or (what qualities of) Islam are good?' The Prophet replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know.' (Translation of Sahih Bukhari, Belief, Volume 1, Book 2, Number 11)" Please visit: The gradual ending of slavery in Islam. 2- The Liberation of Slaves in Islam: The reason why Muslims had slaves is because when Islam was still weak and growing, the Arab Pagans' tribes used to launch continuous attacks on the Muslims to destroy Islam once and for all. Muslims had entered many bloody and vicious battles against the non believers which had cost both sides many lives from the men. When the Muslims used to enter a city after defeating its army, they would face a new dilemma. They often meet hundreds of non believing women and young children and elderly left without any support because their men had died in the battle field. For this reason, Allah Almighty allowed for the Muslims to take those people as slaves to help them survive. Keep in mind that during that time, the Muslims didn't have an Islamic government and welfare system to take care of the orphans and widows from the non believers. The Muslims had to take care of them from their own means. Prophet Muhammad peace be upon him ordered the Muslims to be very sensitive to their slaves. He ordered the Muslims to buy the slave young boys and girls the same quality of clothes and gifts that they would buy for their children. He also ordered Muslims not to hit or be violent to adult slaves. He ordered Muslims to be loving and caring for them. Prophet Muhammad also urged wealthy Muslims to buy slaves from the Pagan Arabs and to let them free after that. One of Prophet Muhammad's best friends was a slave from Africa called Bilal Al-Habashi. Bilal was bought from his Pagan master by Abu Baker Al-Siddeek, one of Muhammad's best friends. After Abu Baker bought Bilal, he set him free. Islam as I mentioned in the introduction came to fight slavery. Allah Almighty ordered the Muslims to gradually liberate slaves and to give them their freedom in many cases. Let us look at Noble Verse 4:92 "Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to God: for God hath all knowledge and all wisdom." In this Noble Verse, we see that Allah Almighty ordered to free a believing slave if a Muslim accidentally kills another Muslim. This Noble Verse came to encourage Muslims to liberate slaves. Let us look at Noble Verse 5:89 "God will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth God make clear to you His signs, that ye may be grateful." This Noble Verse is also another proof that Allah Almighty did encourage Muslims to liberate slaves. Let us look at Noble Verse 58:3 "But those who divorce their wives by Zihar, then wish to go back on the words they uttered, (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and God is well-acquainted with (all) that ye do." This Noble Verse is another proof that Allah Almighty did encourage Muslims to liberate slaves. Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the hungry, pay a visit to the sick and release (set free) the one in captivity (by paying his ransom)." (Translation of Sahih Bukhari, Food, Meals, Volume 7, Book 65, Number 286)" Narrated Asma: "No doubt the Prophet ordered people to manumit slaves during the solar eclipse. (Translation of Sahih Bukhari, Eclipses, Volume 2, Book 18, Number 163)" "'Abdullah b. 'Umar reported that 'Umar b. Khattab asked the Messenger of Allah (may peace be upon him) as he was at ji'rana (a town near Mecca) on his way back from Ta'if: Messenger of Allah, I had taken a vow during the days of Ignorance that I would observe I'tikaf for one day in the Sacred Mosque. So what is your opinion? He said: Go and observe I'tikaf for a day. And Allah's Messenger (may peace be upon him) gave him a slave girl out of the one-fifth (of the spoils of war meant for the Holy Prophet). And when Allah's Messenger (may peace be upon him) set the war prisoners free. 'Umar b. Khattab heard their voice as they were saying: Allah's Messenger (may peace be upon him) has set us free. He (Hadrat 'Umar) said: What is this? They said: Allah's Messenger (may peace be upon him) has set free the prisoners of war (which had fallen to the lot of people). Thereupon he (Hadrat 'Umar) said: Abdullah, go to that slave-girl and set her free. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4074)" If a Muslim beats his slave or slaps him on the face, then he must set him free: "Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him: I have caused you pain. He said: No. But he (Ibn Umar) said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah's Messenger (may peace be upon him) as saying: He who beats a slave without cognizable offence of his or slaps him, then expiation for it is that he should set him free. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4079)" "Abu Mas'ud reported that he had been beating his slave and he had been saying: "I seek refuge with Allah, but he continued beating him, whereupon he said: I seek refuge with Allah's Messenger, and he spared him. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, God has more dominance over you than you have over him (the slave). He said that he set him free. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters, but made no mention of (these words) of his: I seek refuge with Allah, I seek refuge with Allah's Messenger (may peace be upon him). (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4089)" More on freeing slaves: Narrated Salamah ibn Sakhr al-Bayadi: "I was a man who was more given than others to sexual intercourse with women. When the month of Ramadan came, I feared lest I should have intercourse with my wife, and this evil should remain with me till the morning. So I made my wife like my mother's back to me till the end of Ramadan. But one night when she was waiting upon me, something of her was revealed. Suddenly I jumped upon her. When the morning came I went to my people and informed them about this matter. I said: Go along with me to the Apostle of Allah (peace_be_upon_him). They said: No, by Allah. So I went to the Prophet (peace be upon him and informed him of the matter. He said: Have you really committed it, Salamah? I said: I committed it twice, Apostle of Allah. I am content with the Commandment of Allah, the Exalted; so take a decision about me according to what Allah has shown you. He said: Free a slave. I said: By Him Who sent you with truth, I do not possess a neck other than this: and I struck the surface of my neck. He said: Then fast two consecutive months. I said: Whatever I suffered is due to fasting. He said: Feed sixty poor people with a wasq of dates. I said: By Him Who sent you with truth, we passed the night hungry; there was no food in our house. He said: Then go to the collector of sadaqah of Banu Zurayq; he must give it to you. Then feed sixty poor people with a wasq of dates; and you and your family eat the remaining dates. Then I came back to my people, and said (to them): I found with you poverty and bad opinion; and I found with the Prophet (peace_be_upon_him) prosperity and good opinion. He has commanded me to give alms to you. Ibn al-Ala' added: Ibn Idris said: Bayadah is a sub-clan of Banu Zurayq. (Translation of Sunan Abu-Dawud, Divorce (Kitab Al-Talaq), Book 12, Number 2207)" Narrated Khuwaylah, daughter of Malik ibn Tha'labah: "My husband, Aws ibn as-Samit, pronounced the words: You are like my mother. So I came to the Apostle of Allah (peace_be_upon_him), complaining to him about my husband. The Apostle of Allah (peace_be_upon_him) disputed with me and said: Remain dutiful to Allah; he is your cousin. I continued (complaining) until the Qur'anic verse came down: "Allah hath heard the words of her who disputeth with thee concerning her husband...." till the prescription of expiation. He then said: He should set free a slave. She said: He cannot afford it. He said: He should fast for two consecutive months. She said: Apostle of Allah, he is an old man; he cannot keep fasts. He said: He should feed sixty poor people. She said: He has nothing which he may give in alms. At that moment an araq (i.e. date-basket holding fifteen or sixteen sa's) was brought to him. I said: I shall help him with another date-basked ('araq). He said: You have done well. Go and feed sixty poor people on his behalf, and return to your cousin. The narrator said: An araq holds sixty sa's of dates. (Translation of Sunan Abu-Dawud, Divorce (Kitab Al-Talaq), Book 12, Number 2208)" There are a lot more Noble Verses from the Noble Quran and Sayings from our beloved Prophet Muhammad peace be upon him that push for freeing of slaves. The Islamic attitude toward slaves is very clear and straight forward: All slaves are eventually to be freed! And they were all freed during the times of Islam from the Judeo-Christian and Pagan slavery. Again, please visit: The gradual ending of slavery in Islam. 3- Can a slave request his freedom from his Muslim owner? First, it is important to know that thousands of years ago life was different than today. Today, people wouldn't accept slavery for any reason. The reason for this is because people are a lot more independent both financially, education wise, mentally, etc... But people back then were different. When a tribe or a group of people lose a major battle and their money is mostly, if not all, is taken as war booty by the other side, then people could and would accept being slaves for the following reasons: 1- Both financial and social security. When their country or tribe lost the war, they also lost most or all of their money as war booty. Being out of money and food, it becomes necessary for an individual to find the means for basic survival in life. Living as a slave would provide this. 2- Protection from hostile individuals. Even under the Islamic rule, you can still find hostile individuals who violate the Law and take matters into their own hands. An enemy family can be sometime in danger if they don't have a "protector". 3- Widows, Orphans, and the extremely poor of the enemy side need the financial and social protection from a Master. Back then, there were no governments with good social system that protects everyone. Slavery back then was that social system in special cases. There are probably more points I can add, but I think these are sufficient enough. Let us now see the Islamic System toward Slaves: Slaves can request and get their freedom from their Muslim Masters: Yes slaves were taken from the blood-thirsty and hostile enemies, but they were also given the right to get their freedom when ever they want. The Noble Quran not only allows slaves to request their freedom from their Muslim masters, but also orders the Muslim masters to pay the slaves money to help them stand on their feet and to be able to face life with a good jump start. Let us look at Noble Verse 24:33 "Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which God has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them)," In this Noble Verse, we see that if a slave requests his freedom from his Muslim master, then his master not only must help him earn his freedom if there is good in the Slave, but also pay him money so the slave can have a good start in his free life. "The law of slavery in the legal sense of the term is now obsolete. While it had any meaning, Islam made the slave's lot as easy as possible. A slave, male or female, could ask for conditional manumission by a written deed fixing the amount required for manumission and allowing the slave meanwhile to earn money by lawful means and perhaps marry and bring up a family. Such a deed was not to be refused if the request was genuine and the slave had character. Not only that, but the master is directed to help with money out of his own resources in order to enable the slave to earn his or her own liberty." [2] Again, the Prophet peace be upon him said: Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the hungry, pay a visit to the sick and release (set free) the one in captivity (by paying his ransom)." (Translation of Sahih Bukhari, Food, Meals, Volume 7, Book 65, Number 286)" 4- Conclusion: Islam is a very merciful religion on slaves. Islam came and fought many bloody battles against the Arabs who believed in slavery and who brutally enslaved many people. Islam also sees the importance of liberating slaves, and had helped to gradually liberate slaves until all of them were ultimately freed. Islam allows for any slave to request from his Muslim owner his freedom, and orders the Muslim owner to grant that slave his freedom and to pay him money on top of it to help him get a good start in his new free life. Please visit: Slavery in the Bible. Total humiliation and despising to slaves in both the Old Testament and the New Testament in the Bible. Bibliography: 1- The Meaning of the Holy Qur'an. Author: Abdullah Yusuf Ali. Published by: Amana Publications, 10710 Tucker Street, Suite B, Beltsville, Maryland 20705-2223 USA. Telephone: (301) 595-5777. Fax: (301) 595-5888. ISBN: 0-91597-59-0 (HC). 2- The Meaning of the Holy Qur'an [1]. Foot note #2991, page 875. Taken from http://www.answering-christianity.com/slaves_treatment.htm 1- Treatment of Slaves in Islam: The sections of this article are: 1- Treatment of Slaves in Islam. 2- A slave can request and earn his freedom from his Muslim Master. Let us look at the following Sayings from our beloved Prophet Muhammad peace be upon him: Abu Mas'ud al-Ansari reported: "When I was beating my servant, I heard a voice behind me (saying): Abu Mas'ud, bear in mind Allah has more dominance over you than you have upon him. I turned and (found him) to be Allah's Messenger (may peace be upon him). I said: Allah's Messenger, I set him free for the sake of Allah. Thereupon he said: Had you not done that, (the gates of) Hell would have opened for you, or the fire would have burnt you. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4088)" Abu Mas'ud al-Badri reported: "I was beating my slave with a whip when I heard a voice behind me: Understand, Abu Masud; but I did not recognise the voice due to intense anger. He (Abu Mas'ud) reported: As he came near me (I found) that he was the Messenger of Allah (may peace be upon him) and he was saying: Bear in mind, Abu Mas'ud; bear in mind. Abu Mas'ud. He (Aba Maslad) said: threw the whip from my hand. Thereupon he (the Holy Prophet) said: Bear in mind, Abu Mas'ud; verily Allah has more dominance upon you than you have upon your slave. I (then) said: I would never beat my servant in future. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4086)" Abu Mas'ud reported that he had been beating his slave and he had been saying: "I seek refuge with Allah, but he continued beating him, whereupon he said: I seek refuge with Allah's Messenger, and he spared him. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, God has more dominance over you than you have over him (the slave). He said that he set him free. This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters, but made no mention of (these words) of his: I seek refuge with Allah, I seek refuge with Allah's Messenger (may peace be upon him). (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4089)" If a Muslim beats his slave or slaps him on the face, then he must set him free: "Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him: I have caused you pain. He said: No. But he (Ibn Umar) said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah's Messenger (may peace be upon him) as saying: He who beats a slave without cognizable offence of his or slaps him, then expiation for it is that he should set him free. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4079)" The above Sayings of our beloved Prophet peace be upon him are very straight forward. If a Muslim beats his slave, then the gates of hell will open for him. Muslims must not mistreat their slaves, because slaves in Islam are like brothers: Narrated Al-Ma'rur: At Ar-Rabadha I met Abu Dhar who was wearing a cloak, and his slave, too, was wearing a similar one. I asked about the reason for it. He replied, "I abused a person by calling his mother with bad names." The Prophet said to me, 'O Abu Dhar! Did you abuse him by calling his mother with bad names You still have some characteristics of ignorance. Your slaves are your brothers and Allah has put them under your command. So whoever has a brother under his command should feed him of what he eats and dress him of what he wears. Do not ask them (slaves) to do things beyond their capacity (power) and if you do so, then help them.' (Translation of Sahih Bukhari, Belief, Volume 1, Book 2, Number 29)" Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: "When the slave of anyone amongst you prepares food for him and he serves him after having sat close to (and undergoing the hardship of) heat and smoke, he should make him (the slave) sit along with him and make him eat (along with him), and if the food seems to run short, then he should spare some portion for him (from his own share) - (another narrator) Dawud said:" i. e. a morsel or two". 4097. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4096)" Narrated AbuDharr: "The Prophet (peace_be_upon_him) said: Feed those of your slaves who please you from what you eat and clothe them with what you clothe yourselves, but sell those who do not please you and do not punish Allah's creatures. (Translation of Sunan Abu Dawud, General Behavior (Kitab Al-Adab, Book 41, Number 5142)" 2- Slaves are not meant to be slaves, because eventually they will all be set free. A slave in Islam can request and be granted his freedom from his master: First, it is important to know that thousands of years ago life was different than today. Today, people wouldn't accept slavery for any reason. The reason for this is because people are a lot more independent both financially, education wise, mentally, etc... But people back then were different. When a tribe or a group of people lose a major battle and their money is mostly, if not all, is taken as war booty by the other side, then people could and would accept being slaves for the following reasons: 1- Both financial and social security. When their country or tribe lost the war, they also lost most or all of their money as war booty. Being out of money and food, it becomes necessary for an individual to find the means for basic survival in life. Living as a slave would provide this. 2- Protection from hostile individuals. Even under the Islamic rule, you can still find hostile individuals who violate the Law and take matters into their own hands. An enemy family can be sometime in danger if they don't have a "protector". 3- Widows, Orphans, and the extremely poor of the enemy side need the financial and social protection from a Master. Back then, there were no governments with good social system that protects everyone. Slavery back then was that social system in special cases. There are probably more points I can add, but I think these are sufficient enough. Let us now see the Islamic System toward Slaves: Slaves can request and get their freedom from their Muslim Masters: Yes slaves were taken from the blood-thirsty and hostile enemies, but they were also given the right to get their freedom when ever they want. The Noble Quran not only allows slaves to request their freedom from their Muslim masters, but also orders the Muslim masters to pay the slaves money to help them stand on their feet and to be able to face life with a good jump start. Let us look at Noble Verse 24:33 "Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which God has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them)," In this Noble Verse, we see that if a slave requests his freedom from his Muslim master, then his master not only must help him earn his freedom if there is good in the Slave, but also pay him money so the slave can have a good start in his free life. "The law of slavery in the legal sense of the term is now obsolete. While it had any meaning, Islam made the slave's lot as easy as possible. A slave, male or female, could ask for conditional manumission by a written deed fixing the amount required for manumission and allowing the slave meanwhile to earn money by lawful means and perhaps marry and bring up a family. Such a deed was not to be refused if the request was genuine and the slave had character. Not only that, but the master is directed to help with money out of his own resources in order to enable the slave to earn his or her own liberty." [2] Again, the Prophet peace be upon him said: Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the hungry, pay a visit to the sick and release (set free) the one in captivity (by paying his ransom)." (Translation of Sahih Bukhari, Food, Meals, Volume 7, Book 65, Number 286)" Narrated Asma: "No doubt the Prophet ordered people to manumit slaves during the solar eclipse. (Translation of Sahih Bukhari, Eclipses, Volume 2, Book 18, Number 163)" Bibliography: 1- The Meaning of the Holy Qur'an. Author: Abdullah Yusuf Ali. Published by: Amana Publications, 10710 Tucker Street, Suite B, Beltsville, Maryland 20705-2223 USA. Telephone: (301) 595-5777. Fax: (301) 595-5888. ISBN: 0-91597-59-0 (HC). 2- The Meaning of the Holy Qur'an [1]. Foot note #2991, page 875. Taken from http://www.answering-christianity.com/right_hand_possession.htm Narrated Jabir ibn Abdullah: "Musaykah, a slave-girl of some Ansari, came and said: My master forces me to commit fornication. Thereupon the following verse was revealed: "But force not your maids to prostitution (when they desire chastity). (24:33)" (Translation of Sunan Abu Dawud, Divorce (Kitab Al-Talaq), Book 12, Number 2304)" In Islam, men are not allowed to rape their slave-girls. Allah Almighty clearly prohibited it in Noble Verse 24:33. In Islam, slavery is also not allowed. Please visit The liberation of slaves in Islam, to see how Islam gradually ended the Judeo-Christian and pagan slavery. Why did Allah Almighty make lawful for Muslim men to have sexual intercourse with the married women whom are captives of war? The sections of this article are: 1- Why did Allah Almighty make lawful for Muslim men to have sexual intercourse with the married women from the captives? 2- The reasons behind why Allah Almighty allowed such a law. See the mass killing and enslavement of children and women as spoils of wars in Deuteronomy 20:13-20. 3- In Islam, the Muslims have to be very kind to their slaves. 4- Can a slave request his freedom from his Muslim owner? Yes, and the Muslim master has to grant him/her their freedom according to the Noble Quran. 5- Captivity was really brutal before Islam among the Pagans and the teachings of the Bible. 6- Does the Bible order its followers to inherit the slaves and their children? Yes, the Bible commands to keep the slaves forever and to inherit them to your children too. 7- The entire Bible is corrupted anyway according to its Theologians! 8- Can a Muslim man rape his slave woman? 9- Can a Muslim man rape his domestic maid girl? 10- Response to the "Proofs" that men can rape their slave-girls in Islam. 1- Why did Allah Almighty make lawful for Muslim men to have sexual intercourse with the married women from the captives? Let us look at the following Noble Verses from the Noble Quran: "Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for God is Oft-forgiving, Most Merciful;- Also (prohibited are) women already married, except those whom your right hands possess: Thus hath God ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and God is All-knowing, All-wise. (The Noble Quran, 4:23-24)" The definition of the term "right hands possess" is "Captives of war". Those from among the population of the tribes who fought the Muslims are considered "right hand possessions" if their tribe is defeated and captured. We first need to understand that back 1400 years ago, when Islam was growing among the Pagan Arab Tribes, the Muslims were at constant wars with the Pagans. The Pagan tribes highly objected to the presence and the rapid growth of Islam, and they all united to fight Islam and finish it once and for all. During those days, the Muslims did not have any government. Governments provide welfare and protection to people. Back then, and when there was no Islamic Government yet, the Muslims were their own country and were their own government. Everyone had to share in the responsibility DIRECTLY by sheltering the captives of wars at their homes. 2- The reasons behind why Allah Almighty allowed such a law: The following was sent to me by brother Zakaria B Hj Mokhtar; may Allah Almighty always be pleased with him. Assalamualaykum, Brother Osama, I'm referring to your justifications that Allah Almighty had made lawful for Muslims to have sexual intercourse with the married women whom are captives of war. According to a footnote of a Malay translated Holy Quran by H. Zainuddin Hamidy and Fachruddin, Klang Bookstore, Malaysia, 1955, with reference to sura 33:26, [al-Ahzab 33:26] And He brought those of the People of the Scripture who supported them down from their strongholds, and cast panic into their hearts. Some ye slew, and ye made captive some., the footnote read as follows: 'The punishment toward (the Jewish tribe) Banu Quraizah who betrayed and assisted the allies was handed down by Prophet Muhammad peace be upon him to Sa'ad bin Mu'ads. The verdicts: They were sentenced to death, the women were made slaves (captives), and their lands were divided among the Muhajirins. The decision was made as such based on the laws of the Old Testament, Deuteronomy 20:13-14 '13 And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword: 14 But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee. Thank you. 8- Can a Muslim man rape his slave woman? Below are three English translations to the Noble Verse where Allah Almighty commands the Muslim men to not force their slave women into sex. The following translations were taken from http://mama.stg.brown.edu/webs/quran_browser/pqeasy.shtml Translation: Yusufali: "Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which God has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them), (The Noble Quran, 24:33)" Translation: Pickthall: "And let those who cannot find a match keep chaste till Allah give them independence by His grace. And such of your slaves as seek a writing (of emancipation), write it for them if ye are aware of aught of good in them, and bestow upon them of the wealth of Allah which He hath bestowed upon you. Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, lo! Allah will be Forgiving, Merciful. (The Noble Quran, 24:33)" Translation: Shakir: "And let those who do not find the means to marry keep chaste until Allah makes them free from want out of His grace. And (as for) those who ask for a writing from among those whom your right hands possess, give them the writing if you know any good in them, and give them of the wealth of Allah which He has given you; and do not compel your slave girls to prostitution, when they desire to keep chaste, in order to seek the frail good of this world's life; and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful. (The Noble Quran, 24:33)" In all three translations, we clearly see that if the slave woman desires to keep chaste, then her Muslim master must not compel her into sex. It might sound odd to us today, but pagans back then were used to having sex with and raping their slave girls, even the ones who were married: Narrated Jabir ibn Abdullah: "Musaykah, a slave-girl of some Ansari, came and said: My master forces me to commit fornication. Thereupon the following verse was revealed: "But force not your maids to prostitution (when they desire chastity). (24:33)" (Translation of Sunan Abu Dawud, Divorce (Kitab Al-Talaq), Book 12, Number 2304)" In Islam, men are not allowed to rape their slave-girls. Allah Almighty clearly prohibited it in Noble Verse 24:33. In Islam, slavery is also not allowed. Please visit The liberation of slaves in Islam, to see how Islam gradually ended the Judeo-Christian and pagan slavery. I was told by a Muslim scholar before along time ago that the Arab pagans used to sometimes offer their wives for several nights to the rich and powerful men in the tribe to win their support and make them become more secured in the monopolizing and unmerciful pagan society. So to women back then, it was something normal for a married slave woman to sleep with her master. It was something normal in the society at that time. Allah Almighty in the Noble Quran not only allows for the slave man or woman to earn their freedom from their Muslim master, and receive money from their Muslim master to help them start their free life, but also commands the Muslim men to not compel their slave women into sex. Prophet Muhammad peace be upon him also said: Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the hungry, pay a visit to the sick and release (set free) the one in captivity (by paying his ransom)." (Translation of Sahih Bukhari, Food, Meals, Volume 7, Book 65, Number 286)" Islam came to liberate all slaves and to end the Judeo-Christian and Pagan slavery that was practiced before Islam. When Allah Almighty made lawful for the Muslim men to have sex with their slave women, He did it to keep the Islamic society back then during Islam's weak, partial and venerable times under control. Also, if any compulsion was made unto the slave woman, then Allah Almighty will add more mercy and forgiveness unto her in the Day of Judgement. Below is the commentary on this exact section and point in Noble Verse 24:33 by Minister (Sheikh) Abdullah Yusuf Ali; may Allah Almighty rest his soul: "The poor unfortunate girls, who are victims of such a nefarious trade (i.e., slave trade), will yet find mercy from Allah, whose bounties extend to the lowest of His creatures." [2] There are other Noble Verses in the Noble Quran where Allah Almighty grants forgiveness and mercy to those who had been forced into illegal things: "He hath only forbidden you Dead meat, and blood, And the flesh of swine, And that on which Any other name hath been invoked Besides that of Allah. But if one is forced by necessity, Without willful disobedience, Nor transgressing due limits -- Then is he guiltless. For Allah is Oft-Forgiving, Most Merciful. (The Noble Quran, 2:173)" "Why should ye not Eat of (meats) on which Allah's name hath been Pronounced, when He hath Explained to you in detail What is forbidden to you -- Except under compulsion Of necessity? But many do mislead (men) By their appetites unchecked By knowledge. Thy Lord Knoweth best those who transgress. (The Noble Quran, 6:119)" So the answer to the question is: No, the Muslim man can not rape his slave woman according to the commands of Allah Almighty in the Noble Quran. Important Note: Please read the "Response to the "Proofs" that men can rape their slave-girls in Islam" section toward the bottom of this article for more proofs. Also, in the Bible's Deuteronomy 20:13-14, in which it clearly gives orders to kill all the men and to take all of the women and children as slaves. No where in the Noble Quran do we have any order to kill any innocent life. Please visit Slavery in the Bible. 9- Can a Muslim man rape his domestic maid girl? The following is an email I received from Becky; may Allah Almighty lead her to Islam. Her points are preceded with "Becky-" and my responses are preceded with "Osama-". Subj: Deliberate Deception Date: 12/4/01 8:59:54 AM Central Standard Time From: becky@emirates.net.ae (Becky) To: ISLM4EVR1@aol.com Mr. Osama I have not yet got a reply from you for this mail I am still waiting Becky- If a young innocent and helpless house maid (domestic helper) wants to preserve her chastity or remain a virgin and keep herself pure Allah says to his followers not to force them to prostitution, however if someone forces them into prostitution or forces them to lose their chastity (rapes them) he can do this heinous crime under the secure knowledge that Allah will be forgiving and merciful, Osama- Mrs. Becky, I first of all want to apologize for taking 4 months to reply to your email. This sometimes happens when I receive difficult requests. Now as to Noble Verse 24:33, it doesn't apply to domestic maids today. It was revealed to deal with the captives of war. Please read the "Can a Muslim man rape his slave woman?" section above which I just recently added for more details. Becky- UNBELIEVABLE If you say that Allah being forgiving and merciful refers to the maid then this would be a sick joke because someone raped or forced into prostitution does not need forgiveness and mercy but and justice and dignity, this is clearly a license and protection offered to the offender. Osama- This is all fine in our standards today. But if you had to start a religion by yourself as Prophet Muhammad did through the commands of Allah Almighty, and face 365 opposing Pagan Arab tribes, then the situation is quite different. The Muslims had no Islamic State to take care of their social issues and the Captives of war. Muslims had to divide the responsibility among themselves. It is also important to know that Muslims were much merciful to their slaves than the Jews, Christians and the Pagan Arabs. I don't have to remind you of the Bible's Deuteronomy 20:13-14, in which it clearly gives orders to kill all the men and to take all of the women and children as slaves. No where in the Noble Quran do we have any order to kill any innocent life Becky. Please visit The Bible is corrupt according to its Historians and Theologians. Again, please read the "Can a Muslim man rape his slave woman?" section above which I just recently added, to see how Allah Almighty commands the Muslim men to grant the freedom to those slaves who request it and to pay them money on top of it. You will also see how Allah Almighty commanded the Muslim men to not force their maids into sex. You will also see how Allah Almighty in Noble Verse 24:33 and other Noble Verses grants forgiveness and mercy to those who had been forced into illegal things. Please visit Human rights and equality in Christianity and Islam. Becky- Now lets see how the Muslim scholars translating the Quran deal with this issue Pickthall, an-Nur 24:33 Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, lo! Allah will be Forgiving, Merciful. Shakir, an-Nur 24:33 and do not compel your slave girls to prostitution, when they desire to keep chaste, in order to seek the frail good of this world's life; and whoever compels them, then surely after their compulsion Allah is Forgiving, Merciful. Yusufali, an-Nur 24:33 But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them), The first two translators clearly state that Allah is and will be forgiving and merciful to the offenders, while Mr. Yusufali clearly embarrassed by such an unimaginable prospect tries to escape by twisting his translation to appear like a question is God merciful to them (the offenders)? A sentence cannot be a statement and a question at the same time it has to be only one 1. If the later part of an-Nur 24:33 is a statement then Yusufali has deliberately twisted his translation to look like a question thereby deceiving the reader of the Quran. 2. And if it is a question then both translators Pickthall and Shakir have deliberately tried to malign the name of Allah by making him the protector of those who commit heinous crimes against the most helpless beings on earth Osama- The Abdullah Yusuf Ali translation is not raising a question. The "is God, Oft-Forgiving, Most Merciful (to them)," is referring to the mercy and forgiveness that Allah Almighty will further grant the victim: "The poor unfortunate girls, who are victims of such a nefarious trade (i.e., slave trade), will yet find mercy from Allah, whose bounties extend to the lowest of His creatures." [2] Again, please read the "Can a Muslim man rape his slave woman?" section above which I just recently added, to see how Allah Almighty commands the Muslim men to grant the freedom to those slaves who request it and to pay them money on top of it. You will also see how Allah Almighty commanded the Muslim men to not force their maids into sex. You will also see how Allah Almighty in Noble Verse 24:33 and other Noble Verses grants forgiveness and mercy to those who had been forced into illegal things. Becky- Only one of the two can be correct so please let me know which one and also I dare you to post this on your web site along with the reply you send (if any) in response to the above. Osama- All three translations are the same Becky, with the exception that Abdullah Yusif Ali translation is clearer. As to your challenge for me to post your email, I hope I satisfied it for you. A good answer from brother Maalik Adib to Becky; may Allah Almighty always be pleased with him: From: "maalik adib" <maalik@nycap.rr.com> To: <truthspeaks@answering-christianity.com> Subject: Your answer to Becky Date: Thu, 21 Mar 2002 12:42:22 -0500 As-salaamu alaikum: Akhi, I just read your response to "Becky" and you seemed to have left out one very important fact. The mercy and forgiveness mentioned in the Ayah is for the women who are forced into prostitution not the men. Becky herself quotes the Yusuf Ali translation. I have never seen a Yusuf Ali translation not accompanied with the commentary and even in the commentary it clearly states the following (note 2994): "The poor unfortunate girls, who are victims of such a nefarious trade, will yet find mercy from Allah, whose bounties extend to the lowest of His creature." [2] When you read the verse in its full context it becomes quite clear who are the subject of the mercy and forgiveness. This is right in line with the Islamic concept of people not be held responsible when they are forced against their will to commit a sin. If Becky has a problem with this reasoning then she can check the following verses of the Qur'aan herself: "He hath only forbidden you Dead meat, and blood, And the flesh of swine, And that on which Any other name hath been invoked Besides that of Allah. But if one is forced by necessity, Without willful disobedience, Nor transgressing due limits -- Then is he guiltless. For Allah is Oft-Forgiving, Most Merciful. (The Noble Quran, 2:173)" "Why should ye not Eat of (meats) on which Allah's name hath been Pronounced, when He hath Explained to you in detail What is forbidden to you -- Except under compulsion Of necessity? But many do mislead (men) By their appetites unchecked By knowledge. Thy Lord Knoweth best those who transgress. (The Noble Quran, 6:119)" In addition, the Qur'aan tells us about those who, by force, renounce their faith in Islam and that they will not be held accountable because they were forced. This is a very clear and well know principle in Islam. Besides the verse is clear anyway. If further proof is needed, again, she can simply read the Yusuf Ali commentary. If that isn't enough, then she can also read: Mawdudi's commentary (Towards Understanding the Qur'aan) Vol VI or The Noble Qur'aan All three of these commentaries are in full agreement. But if she has the Yusuf Ali translation then certainly she has seen the commentary on the verse in question. Unless, like everyone else she is simply repeating what she heard from someone else and never actually read the entire verse at all. I even read this verse to my wife without mentioning any commentary and she understood that the mercy and forgives is directed at the girls forced into prostitution not the men. Important Note: Please read the "Response to the "Proofs" that men can rape their slave-girls in Islam" section toward the bottom of this article for more proofs. Again, in the Bible's Deuteronomy 20:13-14, in which it clearly gives orders to kill all the men and to take all of the women and children as slaves. No where in the Noble Quran do we have any order to kill any innocent life. Please visit Slavery in the Bible. 10- Response to the "Proofs" that men can rape their slave-girls in Islam: The following two emails I received from Becky; may Allah Almighty lead her to Islam. Her points are preceded with "Becky-" and my responses are preceded with "Osama-". From: becky@emirates.net.ae (Becky) To: ISLM4EVR1@aol.com Subj: Re: From Becky to Osama Abdallah Date: 4/1/02 7:25:59 AM Central Standard Time Sorry the translation is by Dr. T.B. Irving What is your comment about this translation of sura 24:33 by Syed A'la Maududi Should those whom your right hands control desire their freedom, then draw up such a writ for them if you recognize anything worthwhile in them. Give them some of God's wealth which He has given you. Do not force your girls [whom you control] into prostitution so that you may seek the display of worldly life, if they want to preserve their chastity. Anyone who forces them (to do otherwise) [will find] God is Forgiving, Merciful, even after forcing them to. link http://isgkc.org/translat.htm Regards Becky From: becky@emirates.net.ae (Becky) To: ISLM4EVR1@aol.com Subj: Re: From Becky to Osama Abdallah Date: 4/1/02 6:47:22 AM Central Standard Time Mr. Osama What is your comment about this translation of sura 24:33 by Syed A'la Maududi Should those whom your right hands control desire their freedom, then draw up such a writ for them if you recognize anything worthwhile in them. Give them some of God's wealth which He has given you. Do not force your girls [whom you control] into prostitution so that you may seek the display of worldly life, if they want to preserve their chastity. Anyone who forces them (to do otherwise) [will find] God is Forgiving, Merciful, even after forcing them to. link http://isgkc.org/EnglishQuran/sura24.htm Regards Becky Osama- Well since I showed ample proofs from very reliable and most used Islamic translations and interpretations of the Noble Quran that the mercy and forgiveness that Allah Almighty will grant, He will grant it to the victim in the sections "Can a Muslim man rape his slave woman?" and "Can a Muslim man rape his domestic maid girl?" above, and your reliable Islamic sources disagree with mine, then I have one answer for this part in Noble Verse 24:33: 1- Allah Almighty clearly and directly commands the Muslim men to honor their slave women's desire to remain chaste and to not force them into sex. 2- (this is the controversial interpretation part) If a Muslim man however rapes or forces his slave woman into sex, then Allah Almighty will still be Forgiving and Merciful (to her according to my sources), (to him according to your sources). My acceptance of your reliable sources Becky would come with one addition: Even though Allah Almighty wanted the Muslim men to honor their slave women's desires to refusing to have sex, but He at the same time did not deprive the Muslim men the right from having sex with their slave women when they desire them. If all of the man's slave women desire to not have sex with him, and he is prohibited to enter upon any of them because of that, then this would be a total deprivation for the man and his rights. So, if a man makes it clear to the slave woman or women that he could and would have sex with them if he desires them, and uses some physical force if he needed to, then the message will be sent clearly to the women and he will find Allah Almighty Forgiving and Merciful for him. However, if the man abuses his power, and forces himself upon his slave women excessively, then he is violating Allah Almighty's command to honor the women's desires to remain chaste. I must remind you that Islam came to end slavery and Allah Almighty commanded the Muslims to grant their slaves their freedom if the slaves requested it: "Let those who find not the wherewithal for marriage keep themselves chaste, until God gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which God has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is God, Oft-Forgiving, Most Merciful (to them), (The Noble Quran, 24:33)" Prophet Muhammad peace be upon him also said: Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the hungry, pay a visit to the sick and release (set free) the one in captivity (by paying his ransom)." (Translation of Sahih Bukhari, Food, Meals, Volume 7, Book 65, Number 286)" Islam came to liberate all slaves and to end the Judeo-Christian and Pagan slavery that was practiced before Islam. When Allah Almighty made lawful for the Muslim men to have sex with their slave women, He did it to keep the Islamic society back then during Islam's weak, partial and venerable times under control. Again, I don't have to remind you of the Bible's Deuteronomy 20:13-14, in which it clearly gives orders to kill all the men and to take all of the women and children as slaves. No where in the Noble Quran do we have any order to kill any innocent life. Please visit Slavery in the Bible. I hope I made my points clear without errors. Bibliography: 1- The Meaning of the Holy Qur'an. Author: Abdullah Yusuf Ali. Published by: Amana Publications, 10710 Tucker Street, Suite B, Beltsville, Maryland 20705-2223 USA. Telephone: (301) 595-5777. Fax: (301) 595-5888. ISBN: 0-91597-59-0 (HC). 2- The Meaning of the Holy Qur'an [1], foot note #2994, page 875. Finally taken from http://www.answering-christianity.com/quran/incomplete_rebuttal.htm#slavery The example of ending slavery in Islam: Perhaps the best example I can provide regarding Laws developing gradually in the Noble Quran is the ending of the Judeo-Christians' and Pagans' slavery in Arabia. Let us look at the following Noble Verses: Slavery seems to be allowed: Note: "Right hand possession" are the human-captives of war who lived as slaves among Muslims. "Serve God, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For God loveth not the arrogant, the vainglorious;- (The Noble Quran, 4:36)" "If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice. (The Noble Quran, 4:3)" "Also (prohibited are) women already married, except those whom your right hands possess: Thus hath God ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and God is All-knowing, All-wise. (The Noble Quran, 4:24)" "If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And God hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And God is Oft-Forgiving, Most Merciful. (The Noble Quran, 4:25)" Freeing of slaves is Commanded by Allah Almighty: "It is not righteousness that ye turn your faces Towards east or West; but it is righteousness to believe in God and the Last Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the God-fearing. (The Noble Quran, 2:177)" "Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to God: for God hath all knowledge and all wisdom. (The Noble Quran, 4:92)" "God will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth God make clear to you His signs, that ye may be grateful. (The Noble Quran, 5:89)" "But those who divorce their wives by Zihar, then wish to go back on the words they uttered, (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and God is well-acquainted with (all) that ye do. (The Noble Quran, 58:3)" Narrated Abu Musa Al-Ash'ari: "The Prophet said, "Give food to the hungry, pay a visit to the sick and release (set free) the one in captivity (by paying his ransom)." (Translation of Sahih Bukhari, Food, Meals, Volume 7, Book 65, Number 286)" Narrated Asma: "No doubt the Prophet ordered people to manumit slaves during the solar eclipse. (Translation of Sahih Bukhari, Eclipses, Volume 2, Book 18, Number 163)" "'Abdullah b. 'Umar reported that 'Umar b. Khattab asked the Messenger of Allah (may peace be upon him) as he was at ji'rana (a town near Mecca) on his way back from Ta'if: Messenger of Allah, I had taken a vow during the days of Ignorance that I would observe I'tikaf for one day in the Sacred Mosque. So what is your opinion? He said: Go and observe I'tikaf for a day. And Allah's Messenger (may peace be upon him) gave him a slave girl out of the one-fifth (of the spoils of war meant for the Holy Prophet). And when Allah's Messenger (may peace be upon him) set the war prisoners free. 'Umar b. Khattab heard their voice as they were saying: Allah's Messenger (may peace be upon him) has set us free. He (Hadrat 'Umar) said: What is this? They said: Allah's Messenger (may peace be upon him) has set free the prisoners of war (which had fallen to the lot of people). Thereupon he (Hadrat 'Umar) said: Abdullah, go to that slave-girl and set her free. (Translation of Sahih Muslim, The Book of Oaths (Kitab Al-Aiman), Book 015, Number 4074)" So as you can see, the Bible allows murder, rape, slavery, you name it and its there. The Bible cannot be defended, I challenge any Christian to respond. I would also like to thank brother Osama for his articles on the ending of slavery in Islam, and how female captives are treated. Rebuttals, and exposing the lies of the Answering Islam team section. Slavery and Racism in the Bible compared to Justice and Equality in Islam. X-Rated Pornography in the Bible. Sami Zaatari's Rebuttals section. -------------------------------------------------------------------------------- Send your comments. Back to Main Page. --------------------- |
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