The Inside Assyria Discussion Forum #5

=> Now to the other jack ass

Now to the other jack ass

Posted by AssyrianMuslim (Guest) - Thursday, May 15 2008, 12:10:46 (CEST) from 74.128.146.151 - 74-128-146-151.dhcp.insightbb.com Commercial - Windows Codename Longhorn - Mozilla Website: Website title:

The Nazi Christian bigot is back after a usual break and it's as always the same old games. If it ain't about Muslims killing others just for their religions or forcing people to convert to Islam, it's an attack on Arabs and their religion period. This time it's another absurd lie without any support except what this bigot learned from his barefoot child molesting priest in the basement of his his church in some village in Syria where they still use cooking ovens for heaters in the winter. This time it's an attack against the Arab alphabet and he claims there was none until after 800 or 900s. In other words, 200-300 years after the rise of Islam and the Quran. Even though I don't need to even disprove this because everyone know what a liar this Christian is but I will do it anyways because I enjoy exposing the agendas of these liars in an honest and honorable way. I don't care of they insult my mother or father because I fear none but Allah Subhana wa Ta'ala who is the only deserving to be feared. Let's see the origin of the Arabic script. Jabal Ramm Inscription: A Fourth Century Pre-Islamic Arabic Inscription Islamic Awareness © Islamic Awareness, All Rights Reserved. First Composed: 6th March 2005 Last Modified: 16th March 2005 Assalamu ‘alaykum wa rahamatullahi wa barakatuhu: (a) (b) (c) The Jabal Ramm Inscription: It is the second oldest so far discovered inscription in Arabic alphabet. The reading in (c) is after Bellamy. Also note that there are two short notes in Thamudic written vertically to the left of the inscription and in third line. Date Grohmann dates it between 328 and 350 CE. Fourth century CE is a better date. Script This inscription is the second oldest so far discovered in Arabic alphabet after the Raqush inscription. The salient point of this inscription is that it has diacritical points for the letters ج, ي and ن (see line 2). There are two other dots below the space for another ي which is, however, not written. Gruendler does not agree with the arrangement of two dots for ي. Comments Bellamy says that the grammar in this inscription is straightforward classical Arabic. He adds that the language in this inscription is closer to modern Arabic than the language of Shakespeare is to modern English. Like the Namarah inscription of 328 CE, the presence of classical Arabic in this inscription validates the conservatism of Arabic language. Contents The inscription reads (after Bellamy): 1. I rose and made all sorts of money, 2. which no world-weary man has [ever] collected. 3. I have collected gold and silver; I announce it to those who are fed up and unwilling. Location Jabal Ramm, about 50 kms from ‘Aqabah. References [1] A. Grohmann, Arabische Paläographie II: Das Schriftwesen. Die Lapidarschrift, 1971, Österreichische Akademie der Wissenschaften Philosophisch - Historische Klasse: Denkschriften 94/2. Hermann Böhlaus Nachf.: Wein, p. 14 and p. 16. [2] J. A. Bellamy, "Two Pre-Islamic Arabic Inscriptions Revised: Jabal Ramm And Umm Al-Jimal", Journal Of The American Oriental Society, 1988, Volume 108, pp. 369-372. [3] J. A. Bellamy, "The Arabic Alphabet", in W. M. Senner (ed.), The Origins Of Writing, 1989, University of Nebraska Press, pp. 97-98. [4] B. Gruendler, The Development Of The Arabic Scripts: From The Nabatean Era To The First Islamic Century According To The Dated Texts, 1993, Harvard Semitic Series No. 43, Scholars Press: Atlanta (GA), p. 13. The images above are reproduced from the stated sources under the provisions of the copyright law. This allows for the reproduction of portions of copyrighted material for non-commercial, educational purposes. With the exception for those images which have passed into the public domain, the use of these images for commercial purposes is expressly prohibited without the consent of the copyright holder. The Qur'anic Manuscripts There has been a polemic going on that the Qur'an does not have manuscripts from the first century of hijra. However, this is not true. Many fragments of early Qur'anic manuscripts were shown by Orientalists notably Nabia Abbott in her work The Rise of the North Arabic script and its Kur'anic development, with a full description of the Kur'an manuscripts in the Oriental Institute (1939, University of Chicago Press). There she discusses some of the Quranic manuscripts, dated from second half of the first century hijra onwards, at the Oriental Institute, University of Chicago. The aim of this page is to highlight some of the early Qur'anic manuscripts to refute the claim that the Qur'an lacks manuscripts from the first century of hijra. The dig at the Great Mosque in Ṣan‘a', Yemen, had found a large number of manuscripts of the Qur'an dating from first century of hijra. The date of building the Great Mosque in Ṣan‘a' goes back to 6th year of hijra when the Prophet Muhammad entrusted one of his companions to build a mosque. The mosque was extended and enlarged by Islamic rulers from time to time. In 1385 H/1965 CE heavy rains fell on Ṣan‘a'. The Great Mosque was affected and the ceiling in the north west corner was damaged. During the survey, the workers discovered a large vault full of parchment and paper manuscripts of both the Qur'an and non-Qur'anic material. The UNESCO, an arm of the United Nations, had compiled a CD containing some of the dated Ṣan‘a' manuscripts as a part of "Memory of the World" programme. In this CD there are more than 40 Qur'anic manuscripts which are dated from 1st century of hijra, one of them belonging to early 1st century. More than 45 manuscripts have been dated from the period 1st / 2nd century of hijra. We will be showing only a few examples below. A few more examples of the 1st and 1st / 2nd century Qur'anic manuscripts can be found in the book Maṣāḥif Ṣan‘a' (1985, Dar al-Athar al-Islamiyyah). This book is a catalogue of an exhibition at the Kuwait National Museum, with articles by Hussa Sabah Salim al-Sabah, G. R. Puin, M. Jenkins, U. Dreibholz in both Arabic and English. It is expected that the Ṣan‘a' manuscripts will throw a great deal of light on the early Islamic history of calligraphy and illumination and even the various ahruf (they were seven) in which the Qur'an was revealed. A few words of caution concerning the dating of the Qur'anic manuscripts need to be mentioned. It is to be remembered that assigning a date to an undated early Qur'anic manuscript is rarely simple especially in the absence of wakf marking. There is a tendency to assume that those in large scripts and without vowels are of the earliest date. This assumption, true to some extent, is nevertheless misleading in two respects. It ignores that fact that small as well as large maṣāḥif of the Qur'an were among the earliest written and that both types continued to be written thereafter. Though the assumption that manuscripts with the vowels must be considered later than those without is true in some cases, it is not always so, for some very early manuscripts of the Qur'an, originally written without vowels, may well have been voweled later. Furthermore, the first vowel system came into use shortly after the first maṣāḥif were written. There are also examples of later maṣāḥif which were unvoweled even after 3 centuries after hijra! As a matter of caution, we stress the fact that we are only showing a single leaf of the manuscripts in the cases below. A manuscript may contain additional sūrahs. The reader is advised to go through the references for additional information. Looking for something similar? Try The Arabic Papyri | Arabic & Islamic Inscriptions | The Islamic Coins 1. The Qur'anic Script & Palaeography On The Origins Of The Kufic Script The Christian missionaries have claimed that the Kufic script originated not earlier than 150 years after hijra. They have argued that it is also the view of both Martin Lings and Yasin Safadi. This article is a devastating refutation of their claims. The Dotting Of A Script And The Dating Of An Era: The Strange Neglect Of PERF 558, A. Jones, Islamic Culture, 1998, Volume LXXII, No. 4, pp. 95-103. It is usually assumed that the dotting of the Arabic script began with the advent of dotting of Qur'anic manuscripts. However, recent observation on a 70 year old Arabic papyri has shown conclusively that dotting was available as early as 22 AH, perhaps even earlier. Radiocarbon (Carbon-14) Dating And The Qur'anic Manuscripts Radiocarbon dating of ancient Qur'anic manuscripts in the literature is very rare. Can radiocarbon dating provide more accurate results than traditional palaeographic techniques and associated methods? A discussion of the scientific principles underpinning this radiometric dating technique, together with some practical examples from actual Qur'anic manuscripts, highlights the strengths and weaknesses of this procedure as compared to more traditional palaeographic based methods. From Alphonse Mingana To Christoph Luxenberg: Arabic Script & The Alleged Syriac Origins Of The Qur'an A path-breaking discourse or is it yet another headline grabbing exercise? You decide! Dated Texts Containing The Qur’an From 1-100 AH / 622-719 CE. The corpus of dated texts containing the Qur'an from 1-100 AH / 622-719 CE proving the early codification of the Qur'an in Arabic. 2. Examples Of The Qur'anic Manuscripts THE ‘UTHMANIC MANUSCRIPTS No discussion about the Qur'anic manuscripts begins without the mention of the ‘Uthmanic manuscripts of the Qur'an. Narrations differ as to how many copies were directly ordered and sent out by the Caliph ‘Uthman, but they range from four to seven. It seems certain from various Muslim historical sources that several were lost, through fire amongst other things. There are some copies that are attributed to ‘Uthman. However, it is to be added that there is a disagreement between the scholars whether they are truly ‘Uthmanic. Some Western scholars have rejected the Qur'anic manuscripts attributed to ‘Uthman as "pious forgeries" without showing any scientific evidence (i.e., study of the parchment, script, ink etc.). This itself is unscientific to an extreme. We will discuss some important manuscripts attributed to ‘Uthman below. The Tashkent Manuscript. A folio from a Qur'anic manuscript in Tashkent, Uzbekistan, commonly attributed to caliph ‘Uthman, has recently been subject to radiocarbon tests at Oxford, United Kingdom. Although the dates generated by this radiometric technique at either confidence level do not rule out the possibility that this manuscript was produced in ‘Uthman's time, palaeographic studies suggest an 8th century (2nd century hijra) date. The Topkapi Manuscript. The Al-Hussein Mosque Manuscript. FIRST CENTURY HIJRA There exist at least four Qur'anic manuscripts that are dated to first half of the first century of hijra (i.e., before 50 AH / 670 CE). These are not the ‘Uthmanic Qur'ans and are parchments written in the ḥijazi script. Surah al-‘Imran. Verses number : End Of Verse 45 To 54 And Part Of 55. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). A Qur'anic Manuscript From 1st Century Hijra: Part Of Sūrah Luqmān And Sūrah al-Sajda. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). This palimpsest from Ṣan‘a' is dated to first half of the first century of hijra. An image acquired using ultraviolet photography is also shown in order to appreciate the improvement of contrast of the washed-off writing. This manuscript may have belonged to the same codex as the one discussed below. A Qur'anic Manuscript From 1st Century Hijra: Part Of Sūrah al-Sajda And Sūrah al-Ahzāb. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). This manuscript from Ṣan‘a' is dated to first half of the first century of hijra by Hans-Casper Graf von Bothmer. Surah al-Shura, Surah al-Zukhruf. Verses number : End Of Verse 49 Of Surah Al-Shura To Verse 31 Of Surah al-Zukhruf And Part Of 32. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). A Qur'anic Manuscript From The Middle Of 1st Century Hijra. One of the most significant manuscripts of the Qur'an so far discovered, this folio (The David Collection, Copenhagen, Inv. no. 862003) is datable to the middle of the first century of hijra. Originally part of a codex of which three other leafs are known extant, this folio exemplifies the principal tendencies of the early ḥijazi script and is of tremendous importance regarding the textual transmission of the Qur'an, Arabic palaeography, codicology and other related disciplines. Below are the examples of the 1st century hijra manuscripts written in the ḥijazi and the Kufic scripts. Surah al-An‘am. Verses number : Part Of Verse 5 To 19 And Part Of 20. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). Surah al-Nahl. Verses number : End Of Verse 73 To 88 And Part Of 89. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). The "Great Umayyad Qur'an" From The Time Of Caliph Al-Walid. This monumental Qur'anic manuscript, perhaps one of the most well-studied and is dated it to the last decade of the 1st century of hijra, around 710 - 715 CE, in the reign of the Umayyad Caliph al-Walid. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). A Qur'anic Manuscript From 1st Century Hijra: Part Of Sūrah Maryam & Sūrah Ṭāhā. This folio has probably been written by two different copyists as the script in the first half is different from the second. It is italic in the first half and regular in the second half of the fragment except for the letter alīf. The ornamentation here is simple. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). A Qur'anic Manuscript In The Ḥijazi Script From c. 700 CE. Eight leaves (one fragmentary), 20-27 lines to the page written in brown ḥijazi script, diacritical marks, where present, consists of oval dots or angled dashes, no vowel points, clusters of brown ink dots to indicate verse divisions, circular devices consisting of green and red dots every ten verses, one long, narrow rectangular panel of green and red decoration with a circular marginal device consisting of coloured dots on final folio, probably to indicate the sūrah heading of Sūrah al-Nisa‘, leaves sewn together with original stitching. It contains Sūrah āl-‘Imrān, verses 34-184. Vat. Ar. 1605: A Qur'anic Manuscript From 1st Century Hijra In Biblioteca Apostolica Vaticana. A manuscript from from the Biblioteca Apostolica Vaticana [Vatican Library] written in ḥijazi script. This manuscript, the one folio in The Nasser David Khalili Collection (Accession No. KFQ 60, published by Déroche) and a few folios in the Bibliothèque Nationale, Paris (Arabe 328a) are parts of the same muṣḥaf. They all are dated to first century of hijra. MS. Or. 2165: A Qur'anic Manuscript From The 1st Century Hijra In The British Library. Hailed as by the earlier keepers of it as "probably the earliest Qur'an ever brought to Europe", the British Library says that it is the "oldest Qur'an manuscript" in their possession. This manuscript is written in the ḥijazi (or ma'il) script. It is usually dated around the mid-second century of hijra. However, a recent study by Yasin Dutton has shown that this manuscript is remarkably similar to the first century Qur'anic manuscript MS. Arabe 328a in the Bibliothèque Nationale, Paris, and was written in the qira'at of Ibn ‘Amir (just like MS. Arabe 328a) [Y. Dutton, "Some Notes On The British Library's 'Oldest Qur'an Manuscript' (Or. 2165)", Journal Of Qur'anic Studies, 2004, Volume VI (No. 1), pp. 43-71]. Based on the similarity between MS. Arabe 328a and MS. Or. 2165, he suggests redating this manuscript to the time just before the Umayyad Caliph Walid (r. 86-96 AH), i.e., within the period 30-85 AH with the latter end of this time scale being safer. A Perg. 2: A Qur'anic Manuscript From 1st Century Hijra. A manuscript from the Austrian National Library, Vienna, written in the ḥijazi script. A Qur'anic Manuscript From 1st Century Hijra: Surah al-Ma'idah. Verses 7 Through 12. A manuscript from the Beit al-Qur'an, Manama, Bahrain, written in the Kufic script. P. Michaélidès No. 32 - A Qur'anic Manuscript From First Century Hijra. Manuscript from the Collection George Michaélidès, Cairo (Egypt) written in the Kufic(?) script. A Ma‘il Manuscript in Kuwait - A Qur'anic Manuscript From First Century Hijra. Manuscript from the Tariq Rajab Museum, Kuwait. Written in the ma‘il script [External Link]. FIRST / SECOND CENTURY HIJRA Surah al-Isra' (17) Verses Number: From 20 To 22 And Part Of 23. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). Surah al-Kahf (18) Verses Number: Part Of 17 To 27 And Part Of 28. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). Surah al-Mumtahinah (60) Verses Number: Part Of 4 To 8 And Part Of 9. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). Surah al-Ma'idah. Verses Number: Part Of Verse 94 To Part Of Verse 97. Manuscript from the Beit al-Qur'an, Manama (Bahrain), written in the Kufic script. SECOND CENTURY HIJRA Surah al-Tawba, Surah Yunus: Part Of 129 From Surah Al-Tawba To Part Of 4 From Surah Yunus. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). A Perg. 203: A Qur'anic Manuscript From The Beginning Of 2nd Century Hijra In The Austrian National Library. Manuscript from the Austrian National Library, Vienna. Written in the Kufic script. A Perg. 201: A Qur'anic Manuscript From The Beginning Of 2nd Century Hijra In The Austrian National Library. Manuscript from the Austrian National Library, Vienna. Written in the Kufic script. A Perg. 213: A Qur'anic Manuscript From The Beginning Of 2nd Century Hijra. Manuscript from the Austrian National Library, Vienna. Written in the Makkan script. A Perg. 186: A Qur'anic Manuscript From Middle Of 2nd Century Hijra In The Austrian National Library. Manuscript from the Austrian National Library, Vienna. Written in the Kufic script. A Perg. 202: A Qur'anic Manuscript From 2nd Century Hijra In The Austrian National Museum. Manuscript from the Austrian National Library, Vienna. Written in the Makkan script. A Perg. 207: A Qur'anic Manuscript From 2nd Century Hijra In The Austrian National Museum. Manuscript from the Austrian National Library, Vienna. Written in the Makkan script. A Perg. 27: A Qur'anic Manuscript From The End Of 2nd Century Hijra In The Austrian National Museum. Manuscript from the Austrian National Library, Vienna. Written in the Mashq script. E 20: A Qur'anic Manuscript From 2nd Century Hijra From The Institute Of Oriental Studies, St. Petersburg, Russia. A manuscript from The Institute Of Oriental Studies, Russian Academy of Sciences, St. Petersburg, Russia, written in the ḥijazi script. One Of The Earliest Dated Qur'anic Manuscript (107 AH / 725 CE) At Egyptian National Library. An example of one of the earliest dated Qur'anic manuscripts at the Dar al-Kutub al-Misriyya (Egyptian National Library), Cairo (Egypt). An Early Qur'anic Manuscript In Tashkent, Uzbekistan, From 2nd Century Hijra. This famous manuscript also known as the Samarqand manuscript, housed in Tashkent, is commonly attributed to Caliph ‘Uthman. A folio from a Qur'anic manuscript in Tashkent, Uzbekistan, has recently been subject to radiocarbon tests at Oxford, United Kingdom. Although the dates generated by this radiometric technique at either confidence level do not rule out the possibility that this manuscript was produced in ‘Uthman's time, palaeographic studies suggest an 8th century (2nd century hijra) date. A Kufic Manuscript in the King Faisal Centre For Research and Islamic Studies - A Qur'anic Manuscript From 2nd Century Hijra. A Manuscript from the King Faisal Centre For Research and Islamic Studies, Saudi Arabia, written in Kufic script [External Link]. SECOND / THIRD CENTURY HIJRA Surah Al-Ma'idah, Surah al-An‘am. Part Of 117 (Surah Al-Ma'idah) To Part Of 1 Of Surah Al-An‘am. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). Surah Al-Nas. Part Of 3 To The End Of The Surah. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). Surah Al-Baqarah. Part Of 80 To Part Of 81. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). Surah Al-Mursalat. 5 To 26 And Part Of 27. Located at Maktabat al-Jami‘ al-Kabir, Ṣan‘a' (Yemen). SOME UNIQUE MANUSCRIPTS The Famous "Blue" Qur'an. EXTERNAL LINKS TO THE QUR'ANIC MANUSCRIPTS Professor Brannon Wheeler's Qur'an Manuscripts Page It contains a healthy collection of Qur'anic manuscripts dated from 1st century of hijra onwards till 14th century of hijra in various scripts such as ma'il, kufic, thuluth, bihari, diwani, andalusi, maghribi and nastaliq. The Schøyen Collection, National Library Of Norway It has some good collection of Qur'anic manuscripts dating from as early as 2nd century of hijra. 3. The Qira'at In The Qur'anic Manuscripts Early Qur'anic manuscripts, unlike the modern printed editions, rarely contain information of the Qira'at in which they were written. Deciphering the Qira'at in the Qur'anic manuscripts is a recent endeavour and a very tedious task. Scholars like Nabia Abbott had only mentioned about Qira'at in the manuscripts in a very cursory way. Recently, in-depth studies have been undertaken to decipher the Qira'at in the Qur'anic manuscripts by Dr. Yasin Dutton of University of Edinburgh. He has been looking into various Qur'anic manuscripts to understand the purpose of using various coloured dots in the writing of the Qur'an and studying the consonantal structure (where dotting is nearly absent as in early Qur'ans written in ḥijazi or ma'il script) to find out the Qira'at in which the Qur'an manuscript was written. Here are a few examples of the manuscripts in which the Qira'at has been identified. The Qira'at Identified In The Qur'anic Manuscripts We will also mention Dr. Dutton's publications and provide a brief overview. This section is primarily for those who have access to journals in their libraries. Y. Dutton, "An Early Mushaf According To The Reading Of Ibn ‘Amir", Journal Of Qur'anic Studies, 2001, Volume III (no. I), pp. 71-89. This study is based on 1st century Qur'anic manuscript "Arabe 328a" in Bibliothèque Nationale, Paris, written in ḥijazi (or ma'il) script. This manuscript has enough material to be able to ascertain the reading it represents. This manuscript is almost devoid of dotting and hence the consonantal structure is used to determine the Qira'at and it was found to be that of Ibn ‘Amir (d. 118 / 736) - one of the reading later to be declared indisputably mutawatir by Ibn Mujahid (d. 324 / 926). This study is first of its kind on early Qur'anic manuscripts. Y. Dutton, "Some Notes On The British Library's 'Oldest Qur'an Manuscript' (Or. 2165)", Journal Of Qur'anic Studies, 2004, Volume VI (no. 1), pp. 43-71. The study by Dr. Dutton has shown that this manuscript is remarkably similar to first century manuscript MS. Arabe 328a in Bibliothèque Nationale, Paris, and was written in the Qira'at of Ibn ‘Amir. Based on the similarity between MS. Arabe 328a and MS. Or. 2165, he suggests redating this manuscript to the time just before Umayyad Caliph Walid (r. 86-96 AH), i.e., within the period 30-85 AH with the latter end of this time scale being the safer. Y. Dutton, "Red Dots, Green Dots, Yellow Dots & Blue: Some Reflections On The Vocalisation Of Early Qur'anic Manuscripts - Part I", Journal Of Qur'anic Studies, 1999, Volume I (no. I), pp. 115-140. Y. Dutton, "Red Dots, Green Dots, Yellow Dots & Blue: Some Reflections On The Vocalisation Of Early Qur'anic Manuscripts - Part II", Journal Of Qur'anic Studies, 2000, Volume II (no. I), pp. 1-24. This two-part detailed study is done on the Qur'anic manuscripts from Bodleian Library (Oxford) that date from 3rd / 4th century of hijra. The broad conclusions of this study are: 1. Variants, including shadhdh variants, are not only marked, but in a sense, highlighted by the use of different coloured dots. 2. The presence of shadhdh variants alongside Seven, Ten or Fourteen Qira'a suggests that the shadhdh variants were treated as seriously as the main readings by those responsible for vocalization. 3. The vocalized manuscript enables us to have some idea of the reading, or readings, represented. Where there are only single or limited folios available this is not usually possible, but where there is either a distinctive feature, or enough of a sufficiently well-vocalized manuscript, it is often possible to fix the reading with some precision. 4. The Qur'anic Manuscripts In Museums, Institutes, Libraries & Collections. The claim that there was no Arabicx script until 900s is baseless and just another one of those lies by these Christian bigots who call themselves Assyrians. --------------------- - BACK TO INDEX - REPLY - QUOTE - EDIT - DELETE -

The full topic: Now to the other jack ass AssyrianMuslim - Thursday, May 15 2008, 12:10:46 (CEST) Now here is a question AssyrianMuslim - 05/15 12:29

Content-length: 29448 Content-type: application/x-www-form-urlencoded Accept: text/xml,application/xml,application/xhtml+xml,text/html;q=0.9,text/plain;q=0.8,image/png,*/*;q=0.5 Accept-charset: ISO-8859-1,utf-8;q=0.7,*;q=0.7 Accept-encoding: gzip,deflate Accept-language: en-us,en;q=0.5 Connection: keep-alive Cookie: *hidded* Host: www.insideassyria.com Keep-alive: 300 Referer: http://www.insideassyria.com/rkvsf5/rkvsf_core.php?.BCQc. User-agent: Mozilla/5.0 (Windows; U; Windows NT 6.0; en-US; rv:1.8.1.14) Gecko/20080404 Firefox/2.0.0.14

Powered by RedKernel V.S. Forum 1.2.b9