Re: The Politics of Minority |
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Jeffrey
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Some Tidbits: In pursuit of understanding the mechanisms of Chaldean identification, this study begins by interrogating a set of suppositions. It first tests the assertion that modern and ancient Chaldeans are related. The historical continuity between ancient and modern Chaldeans is frequently cited by various Chaldean and non-Chaldean sources, yet it remains disputable among other Chaldeans. What power mechanisms sanction the posited ancient-new continuity in modern Chaldean discourses? What factors drive other segments of Chaldeans (and Assyrians) to dispute this continuity and provide alternative versions of continuity that are equally disputable? As the dissertation attends to the ancient-new question, the issue of whether or not the modern Chaldeans and Assyrians are historically the same people necessarily comes forth. This is so because the cultures and languages of the ancient Chaldeans and Assyrians are to some extent conflated, and because the languages and religious cultures of their modern counterparts also exhibit similarities. For this reason, the discussion interrogates the assertion that modern Chaldeans and Assyrians are historically, racially, linguistically and ethnically one people, and that they could be traced to the same religious line whose followers once comprised the Christians of the Church of the East (also known at some historical junctures as the Nestorian Church, and as the Church of St. Thomas). In the course of examining the history of the Church of the East, it becomes evident that the modern revival of the appellations “Chaldean” and “Assyrian” was due to a set of socio-religious encounters with the West that took place in recent history, mainly during the nineteenth-century. Consequently, the dissertation turns to the scenes of Western missionary and archeological enterprises in nineteenth-century Mesopotamia to examine the extent to which they have prompted a certain collective identity discourse among the modern Chaldeans whereby notions of firstness, continuity and lastness came to animate their posited link with Chaldean antiquity. ... more available at http://deepblue.lib.umich.edu/bitstream/2027.42/61663/1/yhanoosh_1.pdf --------------------- |
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